Fascination About Isi-Ugwu state Abia
Fascination About Isi-Ugwu state Abia
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It's for that reason Completely wrong to describe the people today as a matrilineal as Dr. Nsugbe wrote in his book, Ohafia, the matrilineal persons from the Igbo Njoku Ukariwe would say Ohafia’s matrilineal society is not really towards the Main.
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A human skull was valued like a souvenir, and it absolutely was a evidence of a person’s courage, which introduced on the Ohafia guy differing kinds of honour. Only individuals who brought property a human head could be part of the Ogbu-Isi Modern society and dress in the eagle plume of braveness. The adore of armed forces glory grew to become a consuming passion and the focus of all social values.
Although presenting the personnel of Place of work to The brand new Eze Aro, the LG commissioner absolved governing administration of the alleged meddling in Aro kingship dispute, reiterating that govt experienced no palms in the choice course of action.
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A cursory look at the heritage of Isiugwu Ohafia reveals the Local community is really an assemblage of folks from assorted places from considerably and in close proximity to. Experiences point out that some arrived from the Ohafia towns, Abam, Okposi, Ihechiowa, bibio and Efik and so on.
The umudi inherits the royalty and owns the ezi, the compounds. The man’s young children own their father’s homes.
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Although a warrior folks, the different groups that came jointly to become Isiugwu Ohafia didn't fight any war to dominate or subjugate any individual.
This was agreed. If the Ekpe frequented him, Okoro introduced a slave towards the Ekpe which that has a stroke of the knife, sliced off his head. Straight away, the knife was removed from its hand and a bunch of broom was presented to it. Till currently, the Ekpe, instantly right after its royal blessing at Ndi Agwu, goes to Ndi Okoro upcoming, instead of Ndi Emele, to receive a broom.
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In Ohafia, even though the maternal relatives wields an impact in specific regions of inheritance, the royalty resolves within the patriarchal household. So, in Ndi Agwu, Emele found that Despite the fact that he was of the same maternal family as the Udumali, he had no inheritance when the founder was sharing out his royalty.
That's why, he made a decision to variety his very own compound in which he wielded his possess influence and inheritance for himself and his youngsters.